Dogma and Tribe

 Dogma

I don’t know what’s the matter with people: they don’t learn by understanding, they learn by some other way—by rote or something. Their knowledge is so fragile! —Richard Feynman

Dogma is everywhere and comes in a thousand different varieties—but the format is generally the same:

X is true because [authority] says so. The authority can be many things.

Dogma, unlike first principles reasoning, isn’t customized to the believer or her environment and isn’t meant to be critiqued and adjusted as things change. It’s not software to be coded—it’s a printed rulebook. Its rules may be originally based on reasoning by a certain kind of thinker in a certain set of circumstances, at a time far in the past or a place far away, or it may be based on no reasoning at all. But that doesn’t matter because you’re not supposed to dig too deep under the surface anyway—you’re just supposed to accept it, embrace it, and live by it. No evidence needed.

You may not like living by someone else’s dogma, but you’re left without much choice. When your childhood attempts at understanding are met with “Because I said so,” and you absorb the implicit message “Your own reasoning capability is shit, don’t even try, just follow these rules so you don’t fuck your life up,” you grow up with little confidence in your own reasoning process. When you’re never forced to build your own reasoning pathways, you’re able to skip the hard process of digging deep to discover your own values and the sometimes painful experience of testing those values in the real world and learning you want to adjust them—and so you grow up a total reasoning amateur.

Only strong reasoning skills can carve a unique life path, and without them, dogma will quickly have you living someone else’s life. Dogma doesn’t know you or care about you and is often completely wrong for you—it’ll have a would-be happy painter spending their life as a lawyer and a would-be happy lawyer spending their life as a painter.

But when you don’t know how to reason, you don’t know how to evolve or adapt. If the dogma you grew up with isn’t working for you, you can reject it, but as a reasoning amateur, going it alone usually ends with you finding another dogma lifeboat to jump onto—another rulebook to follow and another authority to obey. You don’t know how to code your own software, so you install someone else’s.

People don’t do any of this intentionally—usually if we reject a type of dogma, our intention is to break free of a life of dogmatic thinking altogether and brave the cold winds of independent reasoning. But dogmatic thinking is a hard habit to break, especially when it’s all you know. I have a friend who just had a baby, and she told me that she was so much more open-minded than her parents, because they wanted her to have a prestigious career, but she’d be open to her daughter doing anything. After a minute, she thought about it, and said, “Well actually, no, what I mean by that is if she wanted to go do something like spend her life on a farm in Montana, I’d be fine with that and my parents never would have been—but if she said she wanted to go work at a hedge fund, I’d kill her.” She realized mid-sentence that she wasn’t free of the rigid dogmatic thinking of her parents, she had just changed dogma brands.

This is the dogma trap, and it’s hard to escape from. Especially since dogma has a powerful ally—the group.

Tribes

Some things I think are very conservative, or very liberal. I think when someone falls into one category for everything, I’m very suspicious. It doesn’t make sense to me that you’d have the same solution to every issue. —Louis C.K.

What most dogmatic thinking tends to boil down to is another good Seth Godin phrase:

People like us do stuff like this.

It’s the rallying cry of tribalism.

There’s an important distinction to make here. Tribalism tends to have a negative connotation, but the concept of a tribe itself isn’t bad. A tribe is just a group of people linked together by something they have in common—a religion, an ethnicity, a nationality, family, a philosophy, a cause. Christianity is a tribe. The US Democratic Party is a tribe. Australians are a tribe. Radiohead fans are a tribe. Arsenal fans are a tribe. The musical theater scene in New York is a tribe. Temple University is a tribe. And within large, loose tribes, there are smaller, tighter, sub-tribes. Your extended family is a tribe, of which your immediate family is a sub-tribe. Americans are a tribe, of which Texans are a sub-tribe, of which Evangelical Christians in Amarillo, Texas is a sub-sub-tribe.

What makes tribalism a good or bad thing depends on the tribe member and their relationship with the tribe. In particular, one simple distinction:

Tribalism is good when the tribe and the tribe member both have an independent identity and they happen to be the same. The tribe member has chosen to be a part of the tribe because it happens to match who he really is. If either the identity of the tribe or the member evolves to the point where the two no longer match, the person will leave the tribe. Let’s call this conscious tribalism.

Tribalism is bad when the tribe and tribe member’s identity are one and the same. The tribe member’s identity is determined by whatever the tribe’s dogma happens to say. If the identity of the tribe changes, the identity of the tribe member changes with it in lockstep. The tribe member’s identity can’t change independent of the tribal identity because the member has no independent identity. Let’s call this blind tribalism.

With conscious tribalism, the tribe member and his identity comes first. The tribe member’s identity is the alpha dog, and who he is determines the tribes he’s in. With blind tribalism, the tribe comes first. The tribe is the alpha dog and it’s the tribe that determines who he is.

This isn’t black and white—it’s a spectrum—but when someone is raised without strong reasoning skills, they may also lack a strong independent identity and end up vulnerable to the blind tribalism side of things—especially with the various tribes they were born into. That’s what Einstein was getting at when he said, “Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.”

A large tribe like a religion or nation or political party will contain members who fall across the whole range of the blind-to-conscious spectrum. But some tribes themselves will be the type to attract a certain type of follower. It makes logical sense that the more rigid and certain and dogmatic the tribe, the more likely it’ll be to attract blind tribe members. ISIS is going to have a far higher percentage of blind tribe members than the London Philosophy Club.

The allure of dogmatic tribes makes sense—they appeal to very core parts of human nature.

Humans crave connection and camaraderie, and a guiding dogma is a common glue to bond together a group of unique individuals as one.

Humans want internal security, and for someone who grows up feeling shaky about their own distinctive character, a tribe and its guiding dogma is a critical lifeline—a one-stop shop for a full suite of human opinions and values.

Humans also long for the comfort and safety of certainty, and nowhere is conviction more present than in the groupthink of blind tribalism. While a scientist’s data-based opinions are only as strong as the evidence she has and inherently subject to change, tribal dogmatism is an exercise in faith, and with no data to be beholden to, blind tribe members believe what they believe with certainty.

We discussed why math has proofs, science has theories, and in life, we should probably limit ourselves to hypotheses—but blind tribalism proceeds with the confidence of the mathematician:

Given (because the tribe says so): A = B
Given (because the tribe says so): B = C + D
Therefore, with certainty: A = C + D

And since so many others in the tribe feel certain about things, your own certainty is reassured and reinforced.

But there’s a heavy cost to these comforts. Insecurity can be solved the hard way or the easy way—and by giving people the easy option, dogmatic tribes remove the pressure to do the hard work of evolving into a more independent person with a more internally-defined identity. In that way, dogmatic tribes are an enabler of the blind tribe member’s deficiencies.

The sneaky thing about both rigid tribal dogma and blind membership is that they like to masquerade as open-minded thought with conscious membership. I think many of us may be closer to the blind membership side of things with certain tribes we’re a part of than we recognize—and those tribes we’re a part of may not be as open-minded as we tend to think.

A good test for this is the intensity of the us factor. That key word in “People like us do stuff like this” can get you into trouble pretty quickly.

Us feels great. A major part of the appeal of being in a tribe is that you get to be part of an Us, something humans are wired to seek out. And a loose Us is nice—like the Us among conscious, independent tribe members.

But the Us in blind tribalism is creepy. In blind tribalism, the tribe’s guiding dogma doubles as the identity of the tribe members, and the Us factor enforces that concept. Conscious tribe members reach conclusions—blind tribe members are conclusions. With a blind Us, if the way you are as an individual happens to contain opinions, traits, or principles that fall outside the outer edges of the dogma walls, they will need to be shed—or things will get ugly. By challenging the dogma of your tribe, you’re challenging both the sense of certainty the tribe members gain their strength from and the clear lines of identity they rely on.

The best friend of a blind Us is a nemesis Us—Them. Nothing unites Us like a collectively hated anti-Us, and the blind tribe is usually defined almost as much by hating the dogma of Them as it is by abiding by the dogma of Us.

Whatever element of rigid, identity-encompassing blindness is present in your own tribal life will reveal itself when you dare to validate any part of the rival Them dogma.

Give it a try. The next time you’re with a member of a tribe you’re a part of, express a change of heart that aligns you on a certain topic with whoever your tribe considers to be Them. If you’re a religious Christian, tell people at church you’re not sure anymore that there’s a God. If you’re an artist in Boulder, explain at the next dinner party that you think global warming might actually be a liberal hoax. If you’re an Iraqi, tell your family that you’re feeling pro-Israel lately. If you and your husband are staunch Republicans, tell him you’re coming around on Obamacare. If you’re from Boston, tell your friends you’re pulling for the Yankees this year because you like their current group of players.

If you’re in a tribe with a blind mentality of total certainty, you’ll probably see a look of horror. It won’t just seem wrong, it’ll seem like heresy. They might get angry, they might passionately try to convince you otherwise, they might cut off the conversation—but there will be no open-minded conversation. And because identity is so intertwined with beliefs in blind tribalism, the person actually might feel less close to you afterwards. Because for rigidly tribal people, a shared dogma plays a more important role in their close relationships than they might recognize.

Most of the major divides in our world emerge from blind tribalism, and on the extreme end of the spectrum—where people are complete sheep—blind tribalism can lead to terrifying things. Like those times in history when a few charismatic bad guys can build a large army of loyal foot soldiers just by displaying strength and passion. Because blind tribalism is the true villain behind our grandest-scale atrocities:



Most of us probably wouldn’t have joined the Nazi party, because most of us aren’t on the extreme end of the blind-to-conscious spectrum. But I don’t think many of us are on the other end either. Instead, we’re usually somewhere in the hazy middle—in the land of cooks.



Source: https://waitbutwhy.com/2015/11/the-cook-and-the-chef-musks-secret-sauce.html

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